| The Hare and the Lion's Cubs |
Cunning and resourcefulness |
Tswana |
Brown, J. T. (1926). Among the Bantu Nomads. (Brown's work contains numerous Tswana folktales, known as ditaelo, which often feature the amoral and cunning Hare as the protagonist). |
| The Hare and the Lion's Disease |
Betrayal and Consequences |
Sukuma |
This is a classic Sungura the Hare trickster tale from the Sukuma/Nyamwezi cultural area. It highlights the Hare's ability to turn a dire situation to his advantage through quick thinking and deception. |
| The Hare and the Lion's Illness |
Deception and Temptation |
Zulu |
This is a classic tale of uNogwaja the Hare, a staple of Zulu and other Nguni folklore. It's a version of the "external heart/soul" motif, showcasing the trickster's ability to survive through clever lies. |
| The Hare and the Lion's Whisker |
Betrayal and Deception |
Akan |
Adapted from a widespread African folktale. While the specific animals and context may vary, the core lesson about patience and wisdom is a common theme. |
| The Hare and the Message of the Moon |
Deception and its consequences |
San |
This is a foundational San myth explaining the origin of death, similar to other "failed message" myths in Africa. It is one of the most widely recorded San stories. |
| The Hare and the Moon |
Trickery and Wisdom |
Zulu |
This is a charming and poetic Zulu myth that explains the patterns on the moon's surface. It presents the Hare not as a trickster, but as a matchmaker and a friend to the celestial bodies. |
| The Hare and the Sun's Daughter |
Greed and Misjudgment |
Mijikenda |
This is a classic "impossible task" trickster tale. It's a mythological story that showcases the Hare's supreme cleverness, allowing him to interact with and even trick the most powerful cosmic beings. |
| The Hare and the Tortoise's Race |
Deception and Wisdom |
Fon |
Aesop's Fables. (This is arguably the most famous fable in the world. It is told in countless variations in nearly every culture, including among the Fon, where it is used to teach children about the virtues of humility and perseverance). |
| The Hare and the Tortoise's Race |
Power and Greed |
Zulu |
This is the Zulu version of the globally famous Aesop's fable. It is deeply ingrained in Zulu storytelling as a primary moral tale for children. |
| The Hare and the Tuber Field |
Betrayal and Trust |
Bayaka |
This is a classic Central African trickster tale. The Hare (or sometimes the Tortoise) uses manipulation to pit two larger, more powerful animals against each other for his own gain. |
| The Hare and the Well of Truth |
Deception and Wisdom |
Fulani |
Arnott, K. (1967). African Fairy Tales. (This book contains many tales from across West Africa, including stories of the clever hare that are staples of Fulani oral tradition). |
| The Hare and the Well of the Animals |
Deception and its consequences |
Zaramo |
This is a well-known East African trickster tale. Its telling among the Zaramo is documented in collections of Tanzanian folklore, such as those by H. C. T. Carnell. It highlights the Hare's ability to manipulate social rules. |
| The Hare's Bargain with the Lion and Hyena |
Courage and patience in love |
Bambara |
This is a classic Sahelian trickster tale where the small Hare uses his wits to outsmart and disable his more powerful rivals through deception. |
| The Hare's Deception of the Leopard |
Deception and Wisdom |
Bahaya |
Cesard, E. (1927-1937). "Comment les Bahaya interprètent leurs origines" (Anthropos). (This journal contains ethnographic data and folklore from the Bahaya, with many tales of the clever hare, sungura). |
| The Hawk and the Chicken's Needle |
Cooperation and Survival |
Mijikenda |
This is the Mijikenda version of the widespread "lost needle" fable, which serves as an etiological tale to explain the eternal enmity between hawks and chickens. |
| The Hawk's Debt |
Greed and disobedience |
Akan |
This story is another variation of the etiological tales that explain the natural enmity between hawks and chickens, focusing on the theme of a broken promise or debt. |
| The Heron and the Founding of Gao |
Pride and humility |
Songhai |
This is a foundational myth for the city of Gao, the ancient capital of the Songhai Empire. It links the city's location to a divine sign given by a sacred animal, a common feature in the origin stories of great African cities. |
| The Honeyguide's Pact |
Deception and Wisdom |
Bagyeli |
This story is based on the real-world mutualistic relationship between the honeyguide bird and the honey badger (as well as humans). It is a classic example of folklore emerging from direct ecological observation. |
| The Honeyguide's Revenge |
Deception and vigilance |
Shona |
This story is based on the real-life behavior of the honeyguide bird and is a very serious cautionary tale told across Southern Africa. It underscores the importance of the sacred contract between humans and the natural world. |
| The Hornbill and the Coming of Rain |
Intelligence and cooperation overcoming brute strength |
Shona |
This story is an ecological fable, linking the behavior of a specific bird to the most important event in an agricultural society—the coming of rain. It frames the bird as a spiritual messenger whose actions inspire community cohesion. |
| The Horse and the Dog of the Chief |
Responsibility and Consequences |
Herero |
This fable reflects the historical context of conflict between the Herero and their rivals, the Nama. It teaches a lesson about the different, but equally important, values of aggression (the war horse) and defense (the guard dog). |
| The Horse and the Donkey of the Salt Caravan |
Betrayal and Consequences |
Songhai |
This is a classic fable adapted to the specific economic and geographic context of the Songhai Empire, which controlled the trans-Saharan salt trade. It teaches a lesson about pride and humility. |
| The Horse and the Donkey's Load |
Greed and Cunning |
Fulani |
This is a version of a classic Aesop's fable that is widely told in Fulani communities to teach a lesson about pride, selfishness, and the importance of helping others in the community. |
| The Hunter Who Became a Gorilla's Brother |
Courage and Self-Sacrifice |
Fang |
Fernandez, J. W. (1982). Bwiti: An Ethnography of the Religious Imagination in Africa. (Fernandez's work on Fang religion and culture details the complex, often kin-based relationships between people and powerful forest animals like the gorilla). |
| The Hunter and the Gorilla's Pact |
Betrayal and Trust |
Bayaka |
Yaka tradition includes beliefs in tutelary spirits and guardians of the forest. This story explains the origin of a specific taboo and a piece of medicinal knowledge through a pact between a human and a powerful animal spirit. |